Así, el PER medio entre 1985 y 1999 fue de 19,5. Esto es, de media las viviendas valían 19,5 veces el alquiler que se podía obtener de ellas. O, lo que es lo mismo, la rentabilidad media supera ligeramente el 5 por ciento. Pero desde 1998 esa relación tradicional comienza a moverse mucho más allá de los vaivenes propios del mercado. Se produce una inflación especulativa que sólo se puede sostener con crédito fácil. Y el Banco Central Europeo está dispuesto a facilitarlo, y muy barato. El resultado es que “a finales de 2007 los inmuebles españoles presentaban una sobrevaloración cercana al 40 por ciento, dado que el PER de la vivienda se situó en 32,2”, y antes o después tendrá que volver al entorno de 20 de la media histórica.
I think as someone who sticks what has, it separates also of the others and of his emotions. And he is someone who, in the real, is scared and is not capable of facing the feelings or to the sufferings and choosing to hide after his cuirass of material things. This one can be a negative attitude. One is to the defensive preventing from reporting to us with those who surround us. But then another attitude is, her of that one that suffers eternally feeling his all the sufferings of the world, persons who possess an exagerate feeling of guilt and who have deep-rooted the belief of which they perform responsible for everything bad that happens around it. And it happens that there are persons so they are suffering in excess, more than it corresponds to them. Sometimes the events do not bring sadnesses, but a sorrow lives already inside this human and takes advantage of any misadventure to overturn in it, to get depressed and to use it as cover before the world.
And it is I think that we can be easily imprisoned of these two attitudes. Especially the first one, sticking what we have. And sometimes we are not conscious and protect ourselves in excess that this is what turns us vulnerable. To raise the head and to look ahead with the wisdom that it grants to face the problems, and the opportunity of mental progress, it is what we have to do. Though it would come well to ask for help to whom they have with us common interests and to speak with them and not to disconnect us. The feeling connection is what makes we recover our dignity. In this life three mistakes can be committed: not to give what we have, to give what we do not have and not to take the sufficient time, in ourselves, in seeing what is what we have of what we do not have. And as Cervantes was saying: ” I labour and I stay awake to seem I look like a poet the grace that did not want to give me the sky”. Some poets pledge in wanting to be poets when they should be painters. This is an art of finding also in the life the own way. Since we are going to have to do it, to go out of these crossroads.